Skip to main content

Terms and conditions

Terms and conditions

These terms and conditions ("Agreement") sets forth the general terms and conditions of your use of the indiansfolkartandculture.blogspot.com website ("Website" or "Service") and any of its related products and services (collectively, "Services"). This Agreement is legally binding between you ("User", "you" or "your") and this Website operator ("Operator", "we", "us" or "our"). By accessing and using the Website and Services, you acknowledge that you have read, understood, and agree to be bound by the terms of this Agreement. If you are entering into this Agreement on behalf of a business or other legal entity, you represent that you have the authority to bind such entity to this Agreement, in which case the terms "User", "you" or "your" shall refer to such entity. If you do not have such authority, or if you do not agree with the terms of this Agreement, you must not accept this Agreement and may not access and use the Website and Services. You acknowledge that this Agreement is a contract between you and the Operator, even though it is electronic and is not physically signed by you, and it governs your use of the Website and Services.

Links to other resources

Although the Website and Services may link to other resources (such as websites, mobile applications, etc.), we are not, directly or indirectly, implying any approval, association, sponsorship, endorsement, or affiliation with any linked resource, unless specifically stated herein. Some of the links on the Website may be "affiliate links". This means if you click on the link and purchase an item, the Operator will receive an affiliate commission. We are not responsible for examining or evaluating, and we do not warrant the offerings of, any businesses or individuals or the content of their resources. We do not assume any responsibility or liability for the actions, products, services, and content of any other third parties. You should carefully review the legal statements and other conditions of use of any resource which you access through a link on the Website and Services. Your linking to any other off-site resources is at your own risk.

Limitation of liability

To the fullest extent permitted by applicable law, in no event will the Operator, its affiliates, directors, officers, employees, agents, suppliers or licensors be liable to any person for any indirect, incidental, special, punitive, cover or consequential damages (including, without limitation, damages for lost profits, revenue, sales, goodwill, use of content, impact on business, business interruption, loss of anticipated savings, loss of business opportunity) however caused, under any theory of liability, including, without limitation, contract, tort, warranty, breach of statutory duty, negligence or otherwise, even if the liable party has been advised as to the possibility of such damages or could have foreseen such damages. To the maximum extent permitted by applicable law, the aggregate liability of the Operator and its affiliates, officers, employees, agents, suppliers and licensors relating to the services will be limited to an amount greater of one dollar or any amounts actually paid in cash by you to the Operator for the prior one month period prior to the first event or occurrence giving rise to such liability. The limitations and exclusions also apply if this remedy does not fully compensate you for any losses or fails of its essential purpose.

Changes and amendments

We reserve the right to modify this Agreement or its terms relating to the Website and Services at any time, effective upon posting of an updated version of this Agreement on the Website. When we do, we will post a notification on the main page of the Website. Continued use of the Website and Services after any such changes shall constitute your consent to such changes. Policy was created with WebsitePolicies.

Acceptance of these terms

You acknowledge that you have read this Agreement and agree to all its terms and conditions. By accessing and using the Website and Services you agree to be bound by this Agreement. If you do not agree to abide by the terms of this Agreement, you are not authorized to access or use the Website and Services.

Contacting us

If you would like to contact us to understand more about this Agreement or wish to contact us concerning any matter relating to it, you may do so via the contact form or send an email to akashkumarmuni.21@gmail.com

Comments

Popular posts from this blog

"DALKHAI" THE IDENTITY OF WESTERN ODISHA

 “Dalkhai” The Identity of Western Odisha INTRODUCTION For around 2,000 years, Odisha had been a conventional ground for Natyashastra and Bharata Muni. Extending to both the Eastern just as the Western Odisha, there are assortments of move shapes that mirror its social personality. One such little however one-of-a-kind land in Western Odisha is Sambalpur which teems with lavish green timberlands, bright untamed life, charming cascades, rich innate culture, society melodies and moves, and an assortment of landmarks. The locale is additionally notable for its people move Dalkhai. The most well-known type of conventional society moves of the Adivasis of Western Odisha, it is performed during the normal celebrations of BhaiJiuntia, Phagu Pune, Nuakhai, and so on. The word 'Dalkhai' in each stanza is routed to 'sweetheart'. Its tunes are a portrayal of the romantic tale of Radha and Krishna just as the scenes from Ramayana and Mahabharata. It has different s...

Reflections of Guru-Shisiya Parampara at different Phase of life.

  Reflections of Guru-Shisiya Parampara at different Phase of life in Modern World Guru — The Teacher. Shishya -Student of a guru.  Parampara -A continuous progression. "Gu" signifies dim and "Ru" signifies light. Though, "Guru" can be generally made an interpretation of as obscurity to light, or potentially one who leads from murkiness to light. The Guru is an educator who controls the Shishya's (student's) life or an otherworldly coach who drives the shishya from visual deficiency or numbness to ecstasy, astuteness, and illumination. The Guru Shishya culture, or parampara ("heredity"), suggests the development of teachers and devotees in standard Vedic culture and religions, for example, Hinduism, Jainism, Sikhism, and Buddhism. Each parampara has a place with a particular sampradaya and may have its own akharas and gurukuls. It is the convention of otherworldly relationship and tutoring where lessons are transmitted from a guru "e...

Rasa eti Bhava (The Juice of Human Emotion)

Introduction Rasa eti Bhava (The Juice of human emotion) . Natyashastra was written by the great Sage Bharat Muni. Once upon a time when there a question arises regarding the use of the four Vedas. Because, Firstly, the four Vedas are read-only by the sages and devatas and they can’t be read by the “Sudras”. Secondly, the four Vedas each contain specific contents. Looking at all these aspects “Indra” (king of god) once asked Lord Brahma (one of tri dev) to create a fifth Veda which will be beneficial to all. It is said that whatever Lord Brahma speaks is considered Veda. Lord Brahma collected Recitative from Rig Veda, Song from Sama Veda, Abhinaya from Yajur Veda, and Rasa from Atharva Veda. Collecting all this he created the fifth Veda which is known as "Natya Veda". This fifth Veda is beneficial for all classes including the Shudras. Brahma handover Veda to Lord Indra and asked him to practice and implement it with the help of his followers, but Indra failed in it....