Skip to main content

Disclaimer

Disclaimer for Indian's Folk Art and Culture

If you require any more information or have any questions about our site's disclaimer, please feel free to contact us by email at akashkumarmuni.21@gmail.com

Disclaimers for Indian's Folk Art and Culture

All the information on this website - https://indiansfolkartandculture.blogspot.com - is published in good faith and for general information purpose only. Indian's Folk Art and Culture does not make any warranties about the completeness, reliability and accuracy of this information. Any action you take upon the information you find on this website (Indian's Folk Art and Culture), is strictly at your own risk. Indian's Folk Art and Culture will not be liable for any losses and/or damages in connection with the use of our website. Our Disclaimer was generated with the help of the Disclaimer Generator and the Disclaimer Generator.

From our website, you can visit other websites by following hyperlinks to such external sites. While we strive to provide only quality links to useful and ethical websites, we have no control over the content and nature of these sites. These links to other websites do not imply a recommendation for all the content found on these sites. Site owners and content may change without notice and may occur before we have the opportunity to remove a link which may have gone 'bad'.

Please be also aware that when you leave our website, other sites may have different privacy policies and terms which are beyond our control. Please be sure to check the Privacy Policies of these sites as well as their "Terms of Service" before engaging in any business or uploading any information.

Consent

By using our website, you hereby consent to our disclaimer and agree to its terms.

Update

Should we update, amend or make any changes to this document, those changes will be prominently posted here.

Comments

New comments are not allowed.

Popular posts from this blog

Rasa eti Bhava (The Juice of Human Emotion)

Introduction Rasa eti Bhava (The Juice of human emotion) . Natyashastra was written by the great Sage Bharat Muni. Once upon a time when there a question arises regarding the use of the four Vedas. Because, Firstly, the four Vedas are read-only by the sages and devatas and they can’t be read by the “Sudras”. Secondly, the four Vedas each contain specific contents. Looking at all these aspects “Indra” (king of god) once asked Lord Brahma (one of tri dev) to create a fifth Veda which will be beneficial to all. It is said that whatever Lord Brahma speaks is considered Veda. Lord Brahma collected Recitative from Rig Veda, Song from Sama Veda, Abhinaya from Yajur Veda, and Rasa from Atharva Veda. Collecting all this he created the fifth Veda which is known as "Natya Veda". This fifth Veda is beneficial for all classes including the Shudras. Brahma handover Veda to Lord Indra and asked him to practice and implement it with the help of his followers, but Indra failed in it....
1 comment
Read more

Reflections of Guru-Shisiya Parampara at different Phase of life.

  Reflections of Guru-Shisiya Parampara at different Phase of life in Modern World Guru — The Teacher. Shishya -Student of a guru.  Parampara -A continuous progression. "Gu" signifies dim and "Ru" signifies light. Though, "Guru" can be generally made an interpretation of as obscurity to light, or potentially one who leads from murkiness to light. The Guru is an educator who controls the Shishya's (student's) life or an otherworldly coach who drives the shishya from visual deficiency or numbness to ecstasy, astuteness, and illumination. The Guru Shishya culture, or parampara ("heredity"), suggests the development of teachers and devotees in standard Vedic culture and religions, for example, Hinduism, Jainism, Sikhism, and Buddhism. Each parampara has a place with a particular sampradaya and may have its own akharas and gurukuls. It is the convention of otherworldly relationship and tutoring where lessons are transmitted from a guru "e...
4 comments
Read more

SAMBALPURI DIN “A day of unity”

SAMBALPURI DIN   “A day of unity” AKASH KUMAR MUNI   akashkumarmuni.21@gmail.com Masters in Performing Arts ----------------------------------------------------------------------------------- ODISHA, India, Sambalpur is a district that has a Unique rich cultural identity. The tunes, garments, moves, language, and celebrations celebrated in Sambalpur are special. This particular social personality emerges from the solid relationship of the ancestral and people networks which have been existing together in Sambalpur for a considerable length of time. Sambalpuri is an Indo-Aryan language assortment spoken in western Odisha, India. It is on the other hand known as Western Odia, and as Kosali (with variations Kosli, Koshal and Koshali), an as of late advocated yet questionable term, which draws on a relationship with the old Kosala, whose huge domains likewise incorporated the present-day Sambalpur region. Aside from this the birth commemoration of Sambalpuri kavi Guru Satyanarayan...
2 comments
Read more