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"DALKHAI" THE IDENTITY OF WESTERN ODISHA

 “Dalkhai” The Identity of Western Odisha INTRODUCTION For around 2,000 years, Odisha had been a conventional ground for Natyashastra and Bharata Muni. Extending to both the Eastern just as the Western Odisha, there are assortments of move shapes that mirror its social personality. One such little however one-of-a-kind land in Western Odisha is Sambalpur which teems with lavish green timberlands, bright untamed life, charming cascades, rich innate culture, society melodies and moves, and an assortment of landmarks. The locale is additionally notable for its people move Dalkhai. The most well-known type of conventional society moves of the Adivasis of Western Odisha, it is performed during the normal celebrations of BhaiJiuntia, Phagu Pune, Nuakhai, and so on. The word 'Dalkhai' in each stanza is routed to 'sweetheart'. Its tunes are a portrayal of the romantic tale of Radha and Krishna just as the scenes from Ramayana and Mahabharata. It has different s...
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Reflections of Guru-Shisiya Parampara at different Phase of life.

  Reflections of Guru-Shisiya Parampara at different Phase of life in Modern World Guru — The Teacher. Shishya -Student of a guru.  Parampara -A continuous progression. "Gu" signifies dim and "Ru" signifies light. Though, "Guru" can be generally made an interpretation of as obscurity to light, or potentially one who leads from murkiness to light. The Guru is an educator who controls the Shishya's (student's) life or an otherworldly coach who drives the shishya from visual deficiency or numbness to ecstasy, astuteness, and illumination. The Guru Shishya culture, or parampara ("heredity"), suggests the development of teachers and devotees in standard Vedic culture and religions, for example, Hinduism, Jainism, Sikhism, and Buddhism. Each parampara has a place with a particular sampradaya and may have its own akharas and gurukuls. It is the convention of otherworldly relationship and tutoring where lessons are transmitted from a guru "e...
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Rasa eti Bhava (The Juice of Human Emotion)

Introduction Rasa eti Bhava (The Juice of human emotion) . Natyashastra was written by the great Sage Bharat Muni. Once upon a time when there a question arises regarding the use of the four Vedas. Because, Firstly, the four Vedas are read-only by the sages and devatas and they can’t be read by the “Sudras”. Secondly, the four Vedas each contain specific contents. Looking at all these aspects “Indra” (king of god) once asked Lord Brahma (one of tri dev) to create a fifth Veda which will be beneficial to all. It is said that whatever Lord Brahma speaks is considered Veda. Lord Brahma collected Recitative from Rig Veda, Song from Sama Veda, Abhinaya from Yajur Veda, and Rasa from Atharva Veda. Collecting all this he created the fifth Veda which is known as "Natya Veda". This fifth Veda is beneficial for all classes including the Shudras. Brahma handover Veda to Lord Indra and asked him to practice and implement it with the help of his followers, but Indra failed in it....
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